Intellectually, I really can understand the concise usefulness of ICONCLASS, especially for computerized iconographic indicies. It's a number/letter system for categorizing iconography, so as to standardize the terminology used to refer to it, and has been around a while now (in early forms, since the 1950s). Still, there's something fundamentally odd about describing a picture with it. For example, a 26B2 is a rainbow, while a 45K231 is a siege engine, and a 46A7 is a crowd or a mob. It's true,, it's much more coompact to say that a 26B2 over a 45K14 filled with a 46A7, and with a 45D21 and a 45K231 in the foreground is somewhat more compact than describing an image as containing a rainbow over a mob-filled fortified city with land-forces and a siege engine in the foreground is. But at the same time, it loses a certain immediate comprehensibility.
Its Libertas browser is accessible online if you'd like to have a play.
Its Libertas browser is accessible online if you'd like to have a play.
(no subject)
(no subject)
This system in particular is used by the Princeton Index of Christian Art for labelling some of the highlights in the pictures they've classified, and is part of why it's easy for me to find the images in it I'm after. On the other hand, they've only bothered to label a couple highlights from each picture. In theory, they could have categorized the poor pictures to death and been much more thorough.
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The concept sounds very interesting. I hadn't realised that things had become so systematic/technological in the art history world, though that's because of my own English studies tunnel vision. When my degree is finished I'm going to sign up for an art history evening class here in London. I took one as an undergrad on the religious art of India and it was fascinating.